Friday, August 27, 2021
Starting the Day With Nothing But Gratitude
Life Process Program: The Dark Side of AA
The title and the post all speak for themselves. Please share:
The Dark Side of AA
But, in any group of needy people, things can go wrong. Without supervision, anyone can attend, and perhaps pursue harmful agendas. One of these agendas is the predatory pursuit of members — often by older or criminal men of younger, vulnerable women. This template is more common than our society’s love affair with AA allows us to recognize.
Blogger Laura Tompkins has written about the tragedy of Karla Brada, who was murdered in August 2011. At the age of 30, Karla had a DUI — she had a relatively low-level BAL (.08) but had had an accident. This perhaps indicates that she was an inexperienced drinker.
Although a sub .10 BAL doesn’t scream “alcoholic,” Karla was referred to an inpatient alcoholism rehab clinic, where she was bussed to AA meetings. At one of these she met — and moved in with — Eric Allen Earle. Earle was one of many people mandated to attend AA as a condition of his parole. According to Tompkins, Earle’s rap sheet “includes multiple charges of battery, assault with a deadly weapon, domestic violence, disturbing the peace, evading arrest, reckless driving, elder abuse, multiple DUI’s, and now, felony murder. Earle allegedly murdered Karla by strangulation after she had asked him to move out of her condo.”
Whatever the criminal resolution of this case — and any civil charges that may follow — we can ask about the nature of AA and how this might happen. Does putting people in a situation where they are taught not to trust their own thinking — which, they are told time and again, is what got them into the fix they are in — make young women like Karla vulnerable to predators? We can reflect back on the whole idea of how it is therapeutic to belong to groups with such self-denigrating memes as these:
- “Stop your stinkin’ thinking’.”
- “Your best thinking got you here.”
- “Don’t go into your mind alone; it’s not a safe neighborhood.”
- “Your thinking is alcoholic.”
- “You have a thinking problem, not a drinking problem.”
- “Utilize, don’t analyze.”
- “You need a checkup from the neck up.”
- “We’re All Here Because We’re Not All There.”
- “… no alcoholic … can claim ‘soundness of mind’ for himself.” — William G. Wilson, Twelve Steps and Twelve Traditions, page 33.
- “I am powerless over people, places, and things.”
- “You have alcoholic thinking.”
Could these contribute to a young woman’s loss of self-esteem and feelings for herself that might cause her to consort with a predator, and then to — too late — regret it?
Raw Story: Five Ways People Are Forced into Alcoholics Anonymous
One of the common slogans in the rewmz of AA is "Many people need this program, but not many people want this program." Another slogan is "You gotta want it."
The funny thing, though, is that most people end up in AA precisely because they are forced or coerced into the program.
I am not the biggest fan of Raw Story (they are by and large liberal shills for corporate tyranny), but this story is quite revealing.
Indeed, the program does not really work, and the only reason many people end up in the program (for any length of time) is that they have to:
The five ways
hundreds of thousands of people are coerced into 12-step programs
December 14, 2016
A
depressed young woman (Shutterstock)
The
myth is that 12-step programs and their associated treatment industry thrive
simply because Americans love them. In fact, both are substantially built on
and maintained by force. This contradiction necessitated the invention of the
idea of denial.
This article was originally published by The
Influence, a news site that covers the full spectrum of human
relationships with drugs. Follow The Influence on Facebook or Twitter.
In my recent column on the essential similarities
between the neurobiological version of the disease theory of addiction and AA’s
version, I noted the refusal of distinguished critics of the neurobiological
brain disease theory of addiction to sound the alarm on the 12 Steps. One
famous anti-neurocentric psychiatrist in particular told me: “Look how many
people AA helps!”
Among
the problems with this Pollyanna view is that the overwhelming majority of
referrals to 12-step treatment and AA are coercive—and as AA’s own 2014 North
American membership survey indicates, referrals form
the bulk of the fellowship’s membership. Regardless of Americans’ views of AA’s
effectiveness, if they believe in freedom and individual agency, these facts
ought to trouble them very much indeed.
00:0201:48
Coercion
into the 12 Steps comes from five main sources: criminal courts, family courts
and family services, health care systems, families and employers. After we
run through these, we’ll consider the implications for the current political
debate.
1. Criminal Courts
Throughout
the United States, people are routinely forced to go to AA or 12-step rehab
either in order to avoid prison, to get out of prison, or to maintain or to
restore their driver’s licenses.
While
it is impossible to compare precisely the prevalence of each form of coercion,
DUI and other criminal and administrative court orders that people attend AA
are ubiquitous and far-reaching.
According
to AA’s figures (of course, these don’t
include NA and the other 12-step groups), of 1,383,848
US and Canada members in January 2016, 12 percent were
introduced by the judicial system, 2 percent were introduced inside a
correctional facility, and 32 percent by treatment facilities. But these
figures vastly understate the extent to which courts of all descriptions
routinely require AA and or treatment attendance—including, along with drug
courts, municipal and family courts.
According
to SAMHSA’s now quite dated DASIS report*—well before the present heyday
of drug courts—the criminal justice system was the
principal source of referral for 36 percent of all treatment admissions in
2002 alone (655,000 referrals out of a total of 1.9 million
admissions).
So
even by dated and conservative estimates, hundreds of thousands of Americans
per year are forced into AA and 12-step-oriented treatment. Yet a steady stream
of legal decisions confirms that such court-ordered treatment is illegal.
Every
Federal Circuit Court (federal appeals court) and state supreme court that has
ruled on such coercion has declared that the 12 Steps are religious in nature,
and that it violates a parolee’s or probationer’s First Amendment rights for a
court to require AA attendance when the 12-step philosophy violates the
individual’s belief system. (Here is a detailed list of these cases provided by
Claire Saenz, Esq., on behalf of SMART Recovery.)
The
Ninth Circuit (federal appeals) Court upped the ante on such government
coercion in the case of Ricky Inouye, after the Hawaiian parole board and
Inouye’s parole officer required Inouye to attend AA when Inouye, a Buddhist,
had objected to participating in AA in prison. Both the Hawaiian Paroling
Authority and Inouye’s parole officer were held liable in 2007 for violating
Inouye’s civil rights, even though government actors ordinarily have legal
immunity.
I
have been tracking these cases for some time (I was an attorney) with Archie
Brodsky and Charles Bufe, as represented by our 2001 book, Resisting 12-Step Coercion. That year, Archie and
I reviewed coerced
12-step treatment for the libertarian magazine Reason, based on the
original Southern District of New York Federal Court’s decision in the case of
Robert Warner, an atheist who was ”sentenced” to AA for his DUIs.
That
court—like every court that has assessed the AA program since—declared that AA
and the 12 Steps are essentially religious, no matter how loudly AA advocates
proclaim that their “higher power” is a door knob, since “God” or an equivalent
pronoun appears in a majority of the Steps.
Given
such liability, you might expect parole authorities and agents to stand up and
take notice. You would be wrong. Take the case of Barry Hazle in California.
Hazle, despite his constant objections as an atheist, was forced to attend AA.
(His conviction was for methamphetamine possession, for which he would no
longer be imprisoned due to California’s Proposition 47, Reduced Penalties
for Some Crimes Initiative, including possession of most illegal drugs, which
was passed in 2014.)
California
falls within the same Federal Ninth Circuit Court of Appeals jurisdiction as
Hawaii. Yet the California Department of Corrections simply ignored the Inouye
decision in its treatment of Hazle and other inmates.
Although
Hazle won his original lawsuit on this basis, the
trial court provided no damages for the department’s violation of his civil
rights. However, the Ninth Circuit, just as it had with Inouye, ruled that the lower court must award
damages to Hazle, including possibly punitive damages. Ultimately, the State of
California and the 12-step treatment program were ordered in 2014 to pay
him nearly $2 million.
Nonetheless,
there can be no doubt that in states outside the Ninth Circuit, parolees and
probationers are regularly sentenced or obligated to attend AA. Even for
California, I see no reference to the case or protocols for handling AA
referrals at the California Department of Corrections website.
When I emailed the department’s director of external affairs about his
department’s new rules, he referred me to a colleague who has yet to send me this
information. It seems that California’s regulations restricting coercion into
12-step programs, if they really do exist, are extraordinarily difficult to
access.
Here
is one example from another state. A woman posted this on my Facebook page last
week:
Drug court has taught me to not ask questions,
and to shove my opinions and feelings somewhere deep inside—and to smile and do
whatever it takes to get through this.I’m halfway through a year-long drug
court in Dallas, TX. I’m court-ordered to attend four AA meetings a week, and I
am also mandated to actively have a sponsor and “work” the 12 steps.
There is an AA meeting close to where I live, hence my attending AA, even
though I have a heroin charge.
Stanton Peele, I wish I could take you to court with me! Last week
the Judge told us that if the 12-steps didn’t keep us sober, we were
“defective.”
Perhaps
you didn’t believe that in a major American city in 2016, a court—nay, a drug court—could
force people into AA against their belief system, with no sense that this was
illegal, inappropriate, or ignorant of other options?
In
fact, it remains standard practice.
(I
offered to write a letter to this woman’s court and parole officer asking that,
if they allowed no alternatives to AA, they state that policy explicitly in a
written response. In the past, I have often gained permission for finding
alternatives that way.)
2. Family Court and Family Services
Another
major source for AA and treatment referrals are state family courts and family
service divisions. I worked as a public defender in the Morris County, NJ
family court, where the state regularly forced parents into AA to maintain or
regain child custody. (Teens also were regularly sent to AA, although that
mainly occurred in drug and traffic courts.)
I
also represented parents like Eloise in divorce proceedings. Eloise worked in
bars as a young woman, where she usually drank all night. She was put in
treatment in her early 20s, went to AA and lived in a sober house. She went
back to college, then to business school where she excelled—eventually getting
a high-powered job in the financial industry.
Meanwhile,
she married her older AA boyfriend and they had a child. Eloise eventually quit
AA and started going out for drinks with her coworkers. This caused a split in
her marriage, with her husband seeking custody of their child.
The
Morris County district court family division judge wanted Eloise to have
treatment, which her husband demanded involve AA and the county’s intensive
12-step outpatient program. I gained the court’s acceptance for alternative
treatment by harm reduction psychotherapist Andrew Tatarsky in New York, where
Eloise worked, and she retained joint custody of her son.
No
one keeps track of AA referrals like the one Eloise would have received. Why
would they? Such referrals are so customary and commonplace that they rarely
raise an eyebrow. Although I hesitate to offer a number, the family court where
I practiced was an extremely active court agency, and I have no doubt that
these referrals substantially inflate the numbers on AA and treatment rolls.
3 & 4. Medical Services and Family
I
received this email recently:
I have a sister who has cirrhosis with Hep C and
needs a liver transplant. I have another sister who is an AA fanatic. [Sister
1] is a patient at the [—–] Liver Transplant Center. Her team includes an
alcohol/drug counselor. This counselor informed [Sis. 1] she must attend 3-5 AA
meetings a week as a condition for a liver transplant.
After she got out of the hospital last year, she went to 12-step
rehab and outpatient AA meetings. She was never informed of other types of
support groups. She stated she did not like the meetings, felt like it was a
cult and that it made her want to drink afterwards. She is also an atheist.
Since she found out about her liver cirrhosis one year ago, she has never had a
drink or an urge to drink. Despite this she is being coerced into AA.
[Sister 2] is an AA fanatic who has a lot of control issues.
During [Sis. 1]’s inpatient treatment, [Sis. 2] was calling the counselor
telling her what to do. [Sis. 2] contacted the current counselor at —– Liver
Transplant Center and told him that since [Sis. 1] is resistant to AA she is a
high relapse risk.
This counselor has been telling [Sis. 1] things like “what are you
going to do to maintain your sobriety,” and “you need to work at your
sobriety.” [Sis. 2] told [Sis. 1] that “you need to change your attitude, if
you don’t, they will take you off the transplant list.” She says, “you don’t
take your Sobriety seriously.”
I’m afraid that they will put more pressure on [Sis. 1] to do
things she doesn’t want to do. Already, [Sis. 1] has to provide the counselor
with phone numbers of AA members. What if these members report things like
“she’s not working the program enough,” or “she’s in denial because she thinks
she quit drinking on her own.” [Sis. 1] WAS able to quit on her own, but AA
people don’t want to hear that.
I’m afraid things will spiral out of control if they perceive my
sister is “not working on her sobriety” because she really doesn’t buy into the
whole AA thing. The counselor could rate her a high relapse risk and take her
off the transplant list.
I
put the woman in touch with a local harm reduction activist who is involved in
hospital programs in her city. But the practices the email writer describes are
standard for liver transplants around the country. The belief is: How else
could the providers make sure that people stay off alcohol?
The
situation around liver transplants is just an extreme example of how both
medical providers and families—quite often working together—commonly coerce
people into AA membership and 12-step treatment. Refusing to provide medical
care is the usual lever for doctors; denial of family residence or acceptance
(aka “tough love”) is the typical threat from
families.
According
to the AA survey, 27 percent of North American members
were introduced by family, and 17 percent by medical or mental health
professionals. That again would add up to hundreds of thousands. While again
it’s impossible to say just how many of them were coerced, it’s clear that the
number is significant.
5. Employers
Workplace
Employee Assistance Programs are nearly always staffed by “recovering
alcoholics“ who direct their fellow employees strictly to AA and 12-step
treatment. According to AA”s survey, 4 percent of AA members were
referred there by an “employer or fellow worker.” This is surely a gross
underestimate.
As
a private attorney, I was actively involved in a series of such cases with impaired
physician programs, where doctors were sent for a variety of reasons (DUIs,
self-medication, complaints by a divorcing spouse of heavy drinking), after
which they were sent to an approved rehab (which in my experience was always
12-step-based), and then forced to sign a contract with their medical board to
abstain from alcohol and drugs and to attend AA and work with a sponsor for a
number of years—all in order to continue to practice medicine.
I
worked with other employers and federal licensing groups including New York’s
Metropolitan Transportation Authority (MTA) and the Federal Aviation
Association (FAA). My goal was usually to allow the doctor or federally
licensed or transportation worker to seek alternative treatments. I generally
succeeded with the medical boards; the FAA, however, was completely
intransigent and never negotiated with me or with my clients.
As
to the MTA, I worked with one woman who displayed a .2 BAL at a random test
after drinking a beer at lunch (she was a small woman). This is well short of
intoxication, but is a prohibited level for transportation workers. (At Rutgers
Law School, I wrote an article with Professor Doug Husak about how
the Supreme Court relied on hysteria in order to justify random testing of
transportation workers.)
My
client was sent to 12-step treatment, then required to report to the MTA’s EAP
program to be tested weekly and where, since she refused to declare she was an
alcoholic, the recovering EAP supervisors never certified her successful
completion of the program. She thus operated under their regime for six-years,
until she maxed out her “sentence.”
I
argued her case before a three-judge panel in the Federal Second Circuit Court
of Appeals in New York. I couldn’t make the judges, who were laughing,
understand that the woman wasn’t an alcoholic.
When
they asked the MTA attorney how long the woman had been out of work, the
attorney said she had been working all along as a train router, the most safety-sensitive
job in the system, and had never tested anything but .0 BAL at work for six
years.
No
one considered her an “alcoholic” but the EAP recovery nuts, who unfortunately
controlled her life.
The Real Treatment Gap
We
must realize that the American 12-step-treatment monolith, thought to be so
facilitative and appealing to millions of people—and I have often lamented its cultural dominance—couldn’t
operate to anything like its current extent without constant threats of denial
or withdrawal of legal freedom, of custody of children, of licensure or
employment, of medical care, of family support.
Admittedly,
AA and the 12-step rehab industry also have many voluntary participants. But
the 12-step monolith could not exist as a fundamental institution in American
society in a truly voluntary environment.
Am
I exaggerating? On the contrary. Consider the SAMHSA data and AA survey
figures, extrapolate them over years and include criminal and civil courts,
family agencies, medical boards and other employee assistance programs, medical
providers, disgruntled families, et al. Saying that hundreds of thousands
of Americans have lost autonomy over their identities and lives in this way is wildly
insufficient. The true figure is in the millions.
Finally,
this discussion leads us to the current virulent political debate over health
care. Republicans want to repeal Obamacare. One of the major arguments against repeal
is the loss of its mandate for mental health and substance misuse coverage. In
this view, there is a tremendous current unmet need—the addiction “treatment
gap”—that will be exacerbated by repeal.
I
oppose repeal of the Affordable Care Act. But not because I want to force
insurers to provide more of the traditional 12-step addiction care for which an
inflated, artificial marketplace already exists.
The
real treatment gap is something different: The US needs to address the gap in
the usefulness and appeal of available
addiction services for people who could be helped by effective public
health measures—a gap I have shown that the Surgeon General et
al. don’t begin to comprehend.
In
the meantime, drinking problems, drug addiction and drug deaths in America continue to grow
unabated, with our only response being more of the same.
* The DASIS Report: Substance Abuse Treatment Admissions Referred
by the Criminal Justice System: 2002. Washington, DC: Office of Applied Studies, SAMHSA, July 30,
2004.
This article was originally published by The
Influence, a news site that covers the full spectrum of human relationships
with drugs. Follow The Influence on Facebook or Twitter.
Science Based Medicine: AA is Not Science Based (That's Because It's Based on Lies)
This article is more damning than people realize, but it's not about the matter of faith. We walk by faith, and not by sight (2 Corinthians 5:7).
The truth is that faith has to be based on God's Word, not man's word, or his edicts or pronouncements, simple as that.
Having faith in a Twelve Step program is total garbage, and Alcoholics Anonymous is an empty, hollow, crappy cult!
Here's another report, this time from Science Based Medicine:
Alcoholics Anonymous is the most widely used treatment for alcoholism. It is mandated by the courts, accepted by mainstream medicine, and required by insurance companies. AA is generally assumed to be the most effective treatment for alcoholism, or at least “an” effective treatment. That assumption is wrong.
We hear about a few success stories, but not about the many failures. AA’s own statistics show that after 6 months, 93% of new attendees have left the program. The research on AA is handily summarized in a Wikipedia article. A recent Cochrane systematic review found no evidence that AA or other 12 step programs are effective.
In The Skeptic’s Dictionary, Bob Carroll comments:
Neither A.A. nor many other SATs [Substance Abuse Treatments] are based on science, nor do they seem interested in doing any scientific studies which might test whether the treatment they give is effective.
In the current issue of Free Inquiry, Steven Mohr has written a thorough and incisive article “Exposing the Myth of Alcoholics Anonymous.”
Mohr characterizes AA as a religious cult. The founder, Bill Wilson, had a religious experience while under the influence of strong psychotropic drugs.
He had a vision of a bright light and the revelation that he could be saved only by giving his life completely and fully to God – and that an important part of his recovery would be to bring the news of his epiphany and recovery to other suffering alcoholics.
The 12 steps of AA refer repeatedly to God. They require admitting you are powerless, accepting that only a Higher Power can help you, turning your will and your life over to God, taking a moral inventory, admitting your wrongs, being ready to let God remove your shortcomings, making amends to those you have harmed, improving your conscious contact with God through prayer and meditation, and spreading the word (proselytizing).
Criticism of the religious orientation led AA to switch emphasis from “God” to any “higher power.” One member allegedly designated a doorknob as his higher power and believed that praying to the doorknob helped him maintain sobriety.
There are other options for treatment. Inpatient programs, various medications, Secular Organizations for Sobriety. Curiously, the best treatment may be no treatment at all.
The 1992, the National Institute on Alcohol Abuse and Alcoholism’s National Longitudinal Alcohol Epidemiologic Survey studied 42,000 Americans. 4500 had been dependent on alcohol at some time in their lives. Of these, only 27% had had treatment of any kind, and one-third of those who had been treated were still abusing alcohol. Of those who had never had any treatment, only one-quarter were still abusing alcohol. George Bush is a well-known example of someone who stopped drinking on his own without attending AA and without admitting that he was an alcoholic.
According to Stanton Peele in Psychology Today,
the most successful treatments are nonconfrontational approaches that allow self-propelled change. Psychologists at the University of New Mexico led by William Miller tabulated every controlled study of alcoholism treatment they could find. They concluded that the leading therapy was barely a therapy at all but a quick encounter between patient and health-care worker in an ordinary medical setting. The intervention is sometimes as brief as a doctor looking at the results of liver-function tests and telling a patient to cut down on his drinking. Many patients then decide to cut back—and do!
A Cochrane systematic review confirmed the effectiveness of brief interventions.
Instead of telling people they are powerless, wouldn’t it make more sense to empower them and build on their strengths? Why not tell them they are stronger than alcohol and they can choose not to let it control them? Even if you prefer a religious approach, you could pray for God to support your strength to change your own life, taking full personal responsibility rather than passively turning over the responsibility to a higher power. The old adage “God helps those who help themselves” applies.
Instead of the religious model of sin, confession and absolution, what if we avoided harping on the past and started fresh, concentrating on the patient’s behavior today and in the future? Sure, make amends to those you have harmed for the bad things you have done, but why not put the emphasis on doing good things for other people today and tomorrow? Instead of being “ready to let God remove your shortcomings,” how about taking active steps to improve your own behavior? Why not build self-esteem instead of re-visiting past experiences that damaged self-esteem?
There have as yet been no scientific studies of Secular Organizations for Sobriety, but their approach seems more promising than AA’s. More and more physicians are routinely screening all patients for alcohol abuse: every time I go to a doctor’s office I am asked “Do you drink” and “How much?” By asking everyone these questions we may help prevent some cases of full-blown alcoholism by catching problem drinking early. More and more doctors are offering the brief interventions that science has shown to be effective.
Surely we can do better than AA. If three-quarters of alcoholics can stop drinking on their own with no treatment, we should be looking for ways to help them succeed rather than imposing a treatment that has not been proven effective and that may actually make things worse.
The Surprising Failures of Alcoholics Anonymous (Atlantic)
The Surprising Failures of 12 Steps
Say you’ve been diagnosed with a serious, life-altering illness or psychological condition. In lieu of medication, psychotherapy, or a combination thereof, your doctor prescribes nightly meetings with a group of similarly afflicted individuals, and a set of 12 non-medical guidelines for recovery, half of which require direct appeals to God. What would you do?
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Especially to nontheists, the concept of “asking God to remove defects of character” can feel anachronistic. But it is the sixth step in the 12 Steps of Alcoholics Anonymous—the prototype of 12-step facilitation (TSF), the almost universally accepted standard for addiction-recovery in America today.
From its origins in the treatment of alcoholism, TSF is now applied to over 300 addictions and psychological disorders: drug-use, of course (Narcotics Anonymous), but also smoking, sex and pornography addictions, social anxiety, kleptomania, overeating, compulsive spending, problem-gambling, even "workaholism."
Although AA does not keep membership records—the idea being pretty antithetical to the whole “anonymity” thing—the organization estimates that as of January 2013, more than 1 million Americans regularly attended meetings with one of roughly 60,000 groups. Dr. Lance Dodes, a recently retired professor of psychiatry at Harvard Medical School, estimates about 5 million individuals attend one or more meetings in a given year. Indeed the 12-step empire is vast, but Dodes thinks it’s an empire built on shaky foundations.
In his new book, released today, The Sober Truth: Debunking the Bad Science Behind 12-Step Programs and the Rehab Industry (co-written with Zachary Dodes), he casts a critical eye on 12-step hegemony; dissecting the history, philosophy, and ultimate efficacy of TSF, lending special scrutiny to its flagship program.
“Peer reviewed studies peg the success rate of AA somewhere between five and 10 percent,” writes Dodes. “About one of every 15 people who enter these programs is able to become and stay sober.”
This contrasts with AA’s self-reported figures: A 2007 internal survey found that 33 percent of members said they had been sober for more than a decade. Twelve percent claimed sobriety for five to 10 years, 24 percent were sober for one to five years, and 31 percent were sober for under a year. Of course, those don’t take into account the large number of alcoholics who never make it through their first year of meetings, subsequently never completing the 12 steps (the definition of success, by AA’s standards).
A report published by Alcoholism Treatment Quarterly in 2000 analyzed AA membership surveys taken from 1968 through 1996. On average, 81 percent of newcomers stopped attending meetings within the first month. After 90 days, only 10 percent remained. That figure was halved after a full year.
Additionally, there’s AA’s barefaced religious affiliations to consider. True, the 12 steps have been worded in such a way as to suggest a certain amount of leeway in which God (or “higher power”) one ultimately surrenders to; but AA is a self-identified Christian organization with a significant portion of its methodology rooted in prayer. As it says in AA’s founding literature, known as the Big Book, “To some people we need not, and probably should not, emphasize the spiritual feature on our first approach. We might prejudice them. At the moment we are trying to put our lives in order. But this is not an end in itself. Our real purpose is to fit ourselves to be of maximum service to God.”
So how did AA gain such a place of privilege in American health-culture? How did a regimen so overtly religious in nature, with a 31 percent success rate at best, a five to 10 percent success rate at worst, and a five percent overall retention rate become the most trusted method of addiction-treatment in the country, and arguably the world? It’s a central question Dodes seeks to answer in The Sober Truth. And he begins at the very beginning.
According to Dodes, when the Big Book was first published in 1939, it was met with wide skepticism in the medical community. The AMA called it “a curious combination of organizing propaganda and religious exhortation.” A year later, the Journal of Nervous and Mental Diseases described it as “a rambling sort of camp-meeting confession of experiences … Of the inner meaning of alcoholism there is hardly a word. It is all surface material.”
That perception has since radically changed, albeit gradually, thanks in no small part to the concerted efforts of AA’s early pioneers. They “realized early on that to establish true legitimacy, they would eventually need to earn the imprimatur of the scientific community,” writes Dodes. Which they did, with aplomb, largely by manufacturing an establishment for addiction scholarship and advocacy that did not previously exist. They created a space for AA to dictate the conversation.
The National Council on Alcoholism and Drug Dependence, one of the foremost American advocacy-agencies for recovering addicts, was founded in 1944 by Marty Mann—a wealthy and well-connected Chicago debutante, and the first female member of AA. The Center of Alcohol Studies at Rutgers University, an international leader in alcoholism-related research, was founded at Yale in 1943 under the direction of E. Morton Jellinek. Jellinek, the author of several seminal texts on alcoholism and an eventual WHO consultant on the condition, placed AA-founder and Big Book author Bill Wilson on the faculty—a man who claimed to have been cured of his own alcoholism not through the progress of scientific research, but by divine intervention.
In 1951, based on what Dodes calls “the strength of self-reported success and popular articles” (The Saturday Evening Post was a major supporter), AA received a Lasker Award, which is “given by the American Public Health Association for outstanding achievement in medical research or public health administration.” This despite “no mention of any scientific study that might prove or disprove the organization’s efficacy,” writes Dodes. But it was nevertheless a marked moment AA’s history; the moment it entered the medical establishment, and by proxy, gained implicit trust from the American public on matters of alcohol abuse.
Two decades later, in 1970, Congress passed a landmark bill called the “Comprehensive Alcohol Abuse and Alcoholism Prevention Treatment and Rehabilitation Act,” precipitating the establishment of the National Institute on Alcohol Abuse and Alcoholism, part of the U.S. National Institutes of Health. “Among those testifying to the lawmakers in support of the bill,” writes Dodes, “were Marty Mann and Bill Wilson.”
In 1989, America’s first drug court began sentencing “nonviolent drug offenders” to 12-step programs. Although court-mandated participation in 12-step programs would eventually be deemed unconstitutional (thanks to items like Step Six), Dodes claims “judges still refer people to AA as a part of sentencing or a condition of probation.”
This brings us to the present: an addiction-treatment landscape envisioned and engineered almost entirely by AA. TSF is the law of the land. If you have a drinking problem in 2014, or a drug problem, or a gambling problem, your medically, socially, culturally, and politically mandated solution is a set of 12 steps. The only other options, as asserted by the Big Book, are “jails, institutions, and death.”
And any suggestion that AA might be a flawed program, or not right for every addict, is met with scandalized looks and harsh retorts. AA, simply put, is pretty popular among the non-addicted. “In the absence of sophisticated knowledge,” writes Dodes, “platitudes and homilies rush in to fill the void, many of which obscure far more than they illuminate. Folklore and anecdote are elevated to equal standing with data and evidence. Everyone’s an expert, because everyone knows somebody who has been through it. And nothing in this world travels faster than a pithy turn of phrase.”
But society at large is guilty of more than just perpetuating the dominion of AA and TSF with “folklore and anecdote.” We are just as guilty of driving addicts into the program as the program is of raising the specter of a sole avenue to recovery.
Despite the popular glorification of TSF, addiction remains an oft-trivialized topic, and the addict an oft-ridiculed figure. A night of heavy drinking might be punctuated with an off-the-cuff comment like, “I am such an alcoholic!” Or incredulity expressed through hyperbolic questions like, “Are you on crack?” The meth-addict, as portrayed on TV shows like Breaking Bad and Inside Amy Schumer, is the commonly accepted lowest form of human-scum, deserving of not just ridicule, but violent death. The addict is disposable. Or a recyclable punchline.
When, as a culture, we ascribe the addict the lowest possible social value, is it any wonder why they flock to a fellowship of equally alienated individuals with common lived-experiences? Organizations like AA? It’s true addicts are deserving of treatment plans based in something more than blind faith—Dodes’s argument is more than persuasive in that regard—but pills and therapy and data and evidence aren’t necessarily enough to treat a condition so inherently linked to emotional wellbeing and self-worth. The addict, like any human, craves community. And if the greater community persists in shunning and shaming addicts, and AA remains the only door left ajar, then it’s to AA the addicts will go. And who could blame them?