Rooted and Grounded in Love, or Cut Off from the Spirit?

"14For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15Of whom the whole family in heaven and earth is named, 16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God." (Ephesians 3:14-19)

I have often written about one of the most pernicious aspects of the AA Cult. Not only does this destructive, deceptive program teach people to "choose their own conception of God," but it also teaches people that this "loving God" can be cut off from us if we feel bad, if we harbor resentment.

This is one of the most devious cults, in that it induces people into this lie of absolute freedom, but in fact grabs, hooks, and pulls people into a long-term cult bound by a bunch of strict rules, put together by a creep with a falsehood Messiah complex: Bill Wilson.

To a degee, I guess, by the grace of God, I am still getting deprogrammed from this awful cult. As I have written many times, I was convinced that I had to watch, and watch out for, every thought and feeling so that I would not be cut off from God. That is the worst kind of torture that you can impose on someone, since our feelings go all over the map all the time!

Our feelings come and go! God's love for us, His favor for us does not!

"Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee." (Hebrews 13:5)

This stumbling block to God's grace in my life has been ebbing away more and more every day. As I have prayed Paul's prayers in Ephesians 1 and Ephesians 3, Daddy God has really come through for me! He has shown me more of Himself, and what His Son has done for me.

For the longest time, I did not feel that I was "rooted and grounded" in His love. I thought I had to do my part in some fashion to ensure that I would not get uprooted or cut off from Daddy God. Today, I realize more and more that I am rooted and grounded in Him, that He has always surrounded me with a shield of His favor (Psalm 5:12). It has taken time to really understand these revelations, but Paul literally got down on his knees praying that all of us in the Body of Christ would understand how broad, great, and wonderful is God's love for us!

No, we cannot be cut off from God's Spirit, even when we sin, fall, or fail. The Blood of Jesus did a perfect work at the Cross, fulfilling the law and instituting the New Covenant of Grace! We are rooted and grounded in His love, and we cannot be uprooted or shaken from this foundation. It's just a matter of believing and resting in this truth.

No Longer Trapped in Wrong Believing

Dr. Beverly Crusher with Dr. Dalen Quaice
(from "Remember Me")

                                           

When I was younger, I watched Star Trek: The Next Generation ... on an actual television, when people still owned and watched news, tv shows, etc. on television.

One of the episodes that I have never forgotten, that made the strongest impact on me was "Remember Me," in which Dr. Beverly Crusher (Gates McFadden) reconnects with an old medical professional and friend Dr. Dalen Quaice (played by veteran character Bill Erwin).

Shortly after meeting Dr. Quaice, Beverly cannot find him. He disappears! When she starts asking other people about him, other people tell her that there is no record of Dr. Quaice boarding the starship ... or that he even exists!

A few minutes later, all the staff in the sickbay just disappear! When she speaks to the leadership of USS Enterprise to find out what is going on, they inform her that she has always--yes, always--worked along in the sick bay!

Periodically throughout the episode, a vortex of bright light breaks out along the walls or in the hallway, trying to suck her in. Dr. Crusher resists the pull of each vortex, all while trying to figure out what is going on around her.

Pretty soon, the entire crew of the Enterprise disappears down to herself and Captain Jean-Luc Picard. When the two of them are sitting next to each other on the main bridge of the ship, Picard shares the same point which previous staff and crew had shared throughout the episode: all the other people whom she was looking for, who end up disappearing, never actually existed!

It's pretty tense! What is going on here?

From Dr. Crusher's point of view, there is clearly something wrong with the ship, the crew, the universe at large?

When even Captain Picard disappears, and she tries to look him up on the ship's computer, she gets the same answer: he does not exist. She then learns that the universe is no bigger than the ship itself (?!), and then the ship itself begins to shrink/disappear. At that point, she realizes that she is the one who is trapped, out of place in a so-called "warp bubble." Here's the scene with that stunning epiphany:

                 

 Then the light blue vortex sparks out again on the bridge, she finally jumps through, and then ...

Dr. Crusher jumps into the vortex and gets back to reality

She is returned to the real world of the starship, the crew, the staff, and even her friend Dr. Dalen Quaice.

So, what happened?

Here's the summary from Wikipedia:

At this point, the viewer is shown the actual Enterprise, where Wesley had successfully created the warp bubble, accidentally trapping his mother within it. With the warp bubble collapsing rapidly, Wesley's fears lead the Traveler (Eric Menyuk) to appear and help Wesley attempt to stabilize the bubble. The Traveler recommends the Enterprise return to the Starbase, where the warp bubble was formed and may be more stable.

The whole time, Dr. Crusher had ended up in a warp bubble, and she was trapped in an alternate universe. The world had not been changing. She had changed, and thus her perception of the world around her at that time began changing so dramatically, with all her friends and colleagues disappearing.

But what precipitated her ending up in the warp bubble, and the tense trial that she went through in that bubble? At the beginning of the episode, she shared with Dr. Quaice her fear of losing loved ones as time passed. 

She had a wrong belief, living in fear of the future. It is inevitable that we will lose loved ones in our lives, since time passes, and people pass away in turn. That sorrow turned into a fear, and the warp bubble accident, started by her son Wesley Crusher, put Beverly Crusher into a false universe.

Why does this episode resonate with me today?

For the longest time, as long as I have been a believer, I have operated under some wrong believing, some false beliefs about God, Jesus, the truth of Gospel, the true reality of His Power in my life.

From the moment I first believed the Gospel, I was also introduced to God as someone who works through the Twelve Steps of Alcoholics Anonymous. At the time, it didn't seem like there was anything wrong with reading the Bible, beliving in Jesus, and also working "The Program" of AA in order to make God's Word applicable and practical in my life.

Starting in 2011, though, when I learned the fullness of the Gospel of Grace (Galatians 1:6) did I begin to realize that so much of what I was taught about God the Father, Jesus Christ my Savior and Lord, who He really is, how powerful He is in my life, and how gracious He has always been to me.

There were so many bad habits, wrong ideas that I had about Him!

Like Dr. Crusher, it seemed like the world was scary, unfair, overwhelming. And in the last six months, it has also seemed as though my world was getting smaller and smaller. So many of the people whom I used to interact and engage with on many issues were just leaving my life. I found that I had less of an interest in discussing whatever issues we had been pursuing or shared concern for in the past.

But more than that, for the last two years, I have made it a consistent practice to pray to Daddy God the following:

"That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power," (Ephesians 1:17-19)

For too long, I saw Christ Jesus, God in general as someone who would come or go in my life depending on how I felt. It was up to me to do something, to say something, to think something or feel some way in order for God to be present and active in my life.

I did not have the revelation of how active, alive, real He is in my life!

Like Dr. Crusher toward the end of that specific episode, I felt that for all intents and purposes, I was alone in the world, and I had to strive in some way to ensure that God was with me, for me, and working in me.

The effort was on me, life depended on me.

That was all wrong. It's shocking how I was seeing the world in this gray haze of a question mark, not sure what was going to happen, not sure that things were ever going to go well, constantly doubting if I was doing the right thing or in the right place at the right time, or anything close to that.

I was trapped in wrong believing, starting every day from the wrong premise: I am on my own, and I need to do whatever I can to bring God into my life, into my day, and I must ensure that I do and say the right things so that He does not walk away from me or abandon me when I need Him most.

Yes, I actually thought and lived like this, and I lived like this for so long a time!

And like a blue vortex piercing through the gray haze of confusion, God's grace was reaching out to me over and over again, trying to get me to see How has been, had been, on the job caring for me the whole time! He was always at work around me, even when I was not believing in Him!

"Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations." (Jeremiah 1:5)

and

"For thou hast possessed my reins: thou hast covered me in my mother's womb." (Psalm 139:13)

and

"But when it pleased God, who separated me from my mother's womb, and called me by his grace," (Galatians 1:15)

I did not realize who He is, and how present He has always been!

I kept thinking that I had to situate myself, for lack of a better word, with the right mindset or feelings or thoughts. If I did wrong, thought wrong, said wrong, felt wrong, I wrongly believed that God's presence and favor would somehow disappear, and needed to strive and struggle to "get it back."

But then I reread this powerful verse just this week:

"For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield." (Psalm 5:12)

The shield of God's grace, His Son Jesus, has been surrounding me from the outset! I didn't have to say, do, or think anything to make that happen! The right posture is rest, grace, assurance forever that He is with me!

"Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein." (Hebrews 13:9)

I don't have to fight with my head. He is taking care of me all the time. I don't have to strive and fight out of the "warp bubble" of wrong beliefs about God, His life, His gracious assurances in my life. This has been an amazing set of revelations for me!

Why People Get Addicted to People, Places, and Things

For the longest time, I have stuggled with addictions of different kinds. Whatever I could to make myself feel good, to feel better, or to feel wanted, cared for, loved--these kinds of demands will take their toll on us if we cannot find something better.

What is this all about?

The euphoria which overtakes someone in the midst of any kind of addiction gives a person a sense of acceptance, of being wanted, cared for, fulfilled. That is a strong feeling, a strong desire which everyone wants.

This desire for a warm feeling can come in other ways, such as when people collect things that they do not need, or they eat more food than they should. I would drink caffeinated sodas every day because there was a jolt, a buzz that I got out of it. After years of such unhealthy consumption, I suffered a stroke!

Some of these bad habits have fallen away, but there are others which have still lingered in my life. I did get to the point in my life where I stopped condeming myself because I would succumb to different temptations, because I rested in the truth that "There is now therefore no condemnation for those who are in Christ Jesus." (Romans 8:1)

But the understanding of why these problems linger in our lives, and how God breaks us free from them, has really come into place for me.

All of this is really changing for me, and changing for the better.

This week, I read this verse again:

"For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield." (Psalm 5:12)

And the revelation finally hit me: This is a real promise, this is a real security for me!

For years, I have been commenting on different blogs about all these wonderful verses and the great promises granted to us because of Christ Jesus.

But ... I still didn't have the proper revelation that Jesus is REAL!

He does not come or go based on our feelings. For too long, that habit of mind and sentiment was so ingrained in me. I had to "feel" God's presence in order for God to be real. And then the fiery darts of doubt would shower on me, and I would start arguing with my head.

It's taken a while, but little by little, as The Holy Spirit has transformed me from glory to glory (2 Corinthians 3:18), I have started to realize that Daddy God has always been real, spiritual, present to me. The precise problem was thinking that I had to do, think, say, or feel a certain way in order for God to be present to me in the first place!

And why did I entertain these bad thoughts, this wrong believing, these false notions? Because that is what I was taught for years, for decades in my household. As I have shared many times before, my mother was a full-on Stepper Mom, completely convinced in the efficacy of the Twelve Step AA cult. That evil cult teaches people to choose their own conception of God, to trust in whatever they think is the best representation of who God is.

Inevitably, we think that God lives in our heads, when He is a real Savior who lives outside of us, and helps us to live! But all this time, I tied God's presence to my thoughts and feelings. It was absolute torture.

When I finally understood how present, how real, how unchanging is His presence and commitment in my life, I could see all the verses of promise, goodness, and blessing in a brand new light.

Jesus has always surrounded me with His Favor! The fact that I thought that I had to deal with bad feelings was precisely why I was so frustrated in certain times and places.

I remember some of the worst memories, and in every one of those instances, I had wrongly believed that God's favor was not with me. I had believed that God was not with me, not watching out for me, not caring for me. The truth is that God was always there for me, but because I had placed such ridiculous, unbiblical conditions on myself, I was ... frustrating the grace of God in my life!

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." (Galatians 2:20-21)

It has taken me so long to understand that I have real Savior looking out for me. Faith is not about feelings, but faith is not some leap into the dark, hoping that you will land on something solid. Faith is "the substance of things hoped for, and the evidence of things unseen." (Hebrews 11:1)

And the more that we get rid of the wrong believing about God's nature, His grace, His desire to save, heal, and forgive, the more that we will see Him working in and around us, and understand that all this time, we have been surrounded by His favor.

When we get this revelation, then there is no longer this need to sexually stimulate ourselves, or to find solace or comfort in other addictions, perversions, and compulsions.

You are already permanently surrounded by His favor. Sometimes, bad things happen to us because we think that we had to do something to feel or ensure that favor around us, and thus we frustrated the grace of God in our lives. However, just because something bad happens to us does not mean that God abandoned us, or that He does not favor us. Sometimes, bad things have to happen so that He can steer us away from bad ideas or terrible outcomes and ensure us a prosperous and healthy future.

I am so grateful for this revelation. I have seen more demands or upsets in my life fall away as this revelation has come through for me. Thank you, Jesus, for your love and patience!

If you are in Christ, you are fully and forever favored in Him. To the extent that we do not rest in this truth or accept it fully, to that extent we are frustrated in our lives and succumb to harms and bad habits.

Another former Stepper Speaks Out: "How Alcoholics Anonymous Lost its Way" by Ben Appel

How Alcoholics Anonymous lost its way

Addicts with the 'wrong opinions' no longer fit in

BY BEN APPEL

Even people who have never had a drinking problem know that Alcoholics Anonymous has 12 steps. You admit you’re powerless over alcohol (Step One), for instance, and apologise to people who’ve been harmed by your drinking (Step Nine). But fewer people know about AA’s 12 Traditions, the glue that holds a motley crew of recovering drunks together. The 12 steps keep your life in order; the 12 traditions keep the group in order — or so it is said in AA.

Arguably the most important tradition is Tradition 10: “Alcoholics Anonymous has no opinion on outside issues; hence the AA name ought never be drawn into public controversy.” The Washingtonians, a group of recovering alcoholics that preceded AA by about a century, disbanded due to infighting over its involvement in social reforms like prohibition, religion and slavery abolition. AA’s founders, William Wilson and Dr Robert Smith (Bill and Dr Bob), didn’t want AA to suffer the same fate. Best their organisation remain neutral, they thought, so as to be welcoming for alcoholics from every walk of life. For nearly 88 years, AA has never weighed in on foreign or domestic policies, nor has it endorsed political candidates or legislative proposals. And so desperate drunks of every race, colour and creed have kept on coming and — together — got sober.

It is up to every individual AA meeting to uphold the programme principles. (Tradition 4: “Each group should be autonomous except in matters affecting other groups or AA as a whole”). But where many struggle, I’ve found, over the 20 years I’ve been going to meetings, is with Tradition 10. In AA, alcoholics are free to share about anything they like, so long as it pertains to alcoholism; politics and the culture wars, they can leave at the door. And yet, a lot of recovering alcoholics can’t resist hot takes when they’ve been handed a mic. I noticed this particularly after Donald Trump was elected, and especially in New York City. Members started sharing about a fight they’d had that day with their idiotic, MAGA-hat-wearing uncle on Facebook — apparently unaware of newcomers, desperate to get sober, who might now feel unwelcome because they had voted for the wrong guy.

In 2020, violations of Tradition 10 reached a fever pitch. After George Floyd’s murder, institutions across the nation absorbed progressive ideals into their mission statements. I was finishing my last year of study at Columbia University. Having entered the university in 2017 as a self-described radical progressive planning a career in LGBT activism, I was graduating an exile. I had become disillusioned with, and spoken out against, my fellow progressives’ tactics: suppressing free speech, purity policing and reducing every individual to his or her skin colour, gender and sexual orientation. During my last semester, which was moved online due to the pandemic, I’d sign on to virtual AA meetings after class, and immediately be struck by how similar the two spaces had become. Pronouns lit up the screen. Whereas opening readings once consisted of the AA preamble, the 12 Steps and 12 traditions, and details about the meeting, now some groups chose to add a thinly veiled threat: “We will not tolerate racist, homophobic, sexist or transphobic rhetoric in this space.”

From my experience of post-Trump academia, I knew these proclamations wouldn’t so much prevent inappropriate speech as put everyone on high alert, encouraging an atmosphere of self-censorship. Recovering alcoholics carry a lot of guilt about the harm their drinking has caused others; they are often irrationally fearful of causing any more. If they feel like they’re traversing a mine field of potential triggers that could set off listeners in the room, they may be reluctant to admit shameful details about the past, which they want and need to get off their chests. Recovering alcoholics’ lives depend on their ability to share honestly, and to feel like they will be accepted by AA no matter their histories or their personal views. Increasingly, certain opinions — although you could never be totally sure which ones — were no longer worthy of respect in a democratic society. Meetings were not unlike my university classes, where the silence during discussions would extend for what felt like an eternity, as so many students stayed quiet rather than risk transgressing.

But even silence could get alcoholics in trouble. In June 2020, Toby N. had been in the programme in New York for six years. He was raised in the Mormon church, but left it when he was 24 and came out as gay a couple of years later. On #BlackoutTuesday, when white people committed to posting nothing but a black square on Instagram for a full 24 hours, Toby decided not to partake. “I didn’t feel like it was going to do anything,” he said. Then he got a direct message from a friend — another gay man in AA — who asked: why hadn’t Toby posted anything about racial justice on social media? He accused Toby of inadequate allyship. (Toby had donated to Black Lives Matter.) In meetings, he would hear people whispering about other members’ “white privilege”.

Toby was generally in alignment with them about social justice issues, but he found the manner in which they spoke about them exceedingly “toxic”. But a line had been drawn in the sand, he told me: “You’re either with us, or you’re against us.” Exclusively attending meetings for gay alcoholics, Toby had previously found acceptance in AA, but now he felt like a stranger in the programme that had for years been like a second home. He decided to leave. The 12 steps worked for him, but the dogma and the groupthink, he felt he could do without. “It feels like I’m a man without a country,” he said. “I don’t have the gay community that I thought I did.”

For many years, I also attended affinity AA groups for gay and lesbian alcoholics. In these meetings, we felt no need to use coded language when sharing: we could say “my boyfriend” or “girlfriend”, rather than “my other half” or “significant other”. We could be honest about our difficulties with various spiritual aspects of the programme (Step Three: A decision to turn our will and our lives over to the care of God as we understood Him): the only God many of us had ever understood was one who despised us. It may seem like affinity groups violate Tradition 10, since some of the topics discussed in these meetings are technically “outside issues”. However, they are always spoken about as they pertain to alcoholism. And because these meetings are clearly labelled in the directory, straight members who attend are aware that some of the issues discussed might not pertain to them.

Sometime over the past decade, gay and lesbian meetings became “LGBTQ” meetings. After “intersectionality” leapt from university campuses into the mainstream, these meetings became the most ideological of them all. Suddenly, a whole range of difficulties had to be acknowledged. “If you suffer from chronic fatigue and don’t feel like you can make it until the end of the meeting to share, please alert me and I will call on your early,” the host of one LGBTQ meeting in New York I attended read aloud. Then: “If you want to share but you have difficulty speaking, please write what you would like to share in the chat and I will read it aloud for you.” I still can’t fathom how any member in attendance could have interpreted these announcements as anything other than disturbingly infantilising: one of the key ingredients for sobriety is personal responsibility.

Perhaps most disconcertingly, the language of one of AA’s best-known readings changed. The preamble has always read: “Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other.” On the last day of the 71st General Service Conference for the US and Canada, held virtually in April 2021, a vote was held on whether to change the wording of the Preamble from “a fellowship of men and women” to “a fellowship of people”. The motion passed. Many members were shocked. Alcoholics Anonymous is famous for its stubborn resistance to change: the first 164 pages of the Big Book have barely been amended since they were written nearly a century ago. The literature has saved thousands, maybe millions, of lives. “Don’t fix what isn’t broken” is one of AA’s unofficial mottos. Why risk changing something that works?

Another member, Justin D., says that another reason changes should rarely occur is that they are hard to reverse. At an LGBTQ meeting he attends in Baltimore, which began as a meeting for gays and lesbians, a young woman joined the group and began demanding changes to the opening literature because people were being misgendered. She called for a directive stating that only gender-neutral language should be used when calling on members to share. Group members reluctantly acquiesced to the woman’s demands. Not long afterwards, she stopped attending. Now, if members wanted to return the readings to their original form, they would have to propose it to the group and initiate a vote — which could result in accusations that they are trying to reintroduce trans-exclusionary language.

Elizabeth S. said that at a “queer-identified” meeting she attended, all of the opening readings were amended to include only gender-neutral language. However, she told me, one gender-specific pronoun had apparently managed to slip through the editing process. When the woman who read that particular announcement aloud arrived at the pronoun, Elizabeth said, she began to trip over her words and look nervously about the room, as if she was uncertain how to proceed.

Another member I spoke to, Bernadette R., remarked that for decades women have bristled at the male pronouns used in AA’s literature to describe God, or a Higher Power. “The female demographic is much bigger than the non-binary demographic. So why are they getting a space faster than women are?” She also mentioned her frustration with the new gender-neutral restrooms at the meeting she attends every week, which make many women feel uncomfortable. “Women deserve to feel safe,” she said.

And yet it has long been a principle in AA that it doesn’t matter who you are, what you believe, or what wrongs you’ve committed — AA says “You belong here.” The only requirement for membership is “a desire to stop drinking” (Tradition Three). Critical social justice ideology, which scoffs at the idea of redemption for those who may have transgressed, is inimical to AA’s core mission. If the programme doesn’t recommit to upholding Tradition 10, it could go the same way as the Washingtonians. In the meantime, many alcoholics with the “wrong politics” might choose not to join a group that could shun them for their problematic views. And, as it is said in AA, for a real alcoholic, “to drink is to die”.

Names have been changed to respect AA members’ anonymity. All agreed to participate in this article. 

AA Makes You Work for What God Freely Gives

 "Are these extravagant promises? We think not. They are being fulfilled among us - sometimes quickly, sometimes slowly. They will always materialize if we work for them." (AA, pg 84)

The Promises sound great in the Big Book. Who wouldn't want to have peace and freedom from fear?

Yet the AA cult does not deliver on those promises. In fact, with all the demands that people work and keep working to realize those promises in their lives, they spiral into a despair of hating themselves all the more.

No one will find peace in constantly, frequently taking their "inventory."

What good is there if people spend their whole lives looking at their sins?

"He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" (John 8:32)

God gave us His Own Son!

And Paul could not make it clearer: He freely gives us all things with His Son!

"Freely" implies that you do not earn it, work for it, strive for it.

Yet AA says "work for them."

At the very least, don't give me this lie that Christians can work a program in AA and get where they need to go.

It's either AA or Christ Jesus. But it cannot be both.

When We Feel Bad, That Does Not Mean We Need to Do Something More

This bad habit of mind is coming to a delightful end.

How true it is, that so many Christians find themselves wandering in the wilderness of self-effort for so long. Satan cannot "un-save" us, so the next best thing is to busy us with ridiculous, antiquated, unneeded additional demands to be "accepted" before Daddy God.

But Paul could not be clearer about our already-achieved accepted status before God:

"To the praise of the glory of his grace, wherein he hath made us accepted in the beloved." (Ephesians 1:6)

We have already been accepted, highly favored, in Christ Jesus.

There is nothing more that I need to do in my mind, in my thoughts, feelings, emotions to be accepted before Him.

I have already become the righteousness of God in Christ because of what Jesus did at the Cross. Nothing could be more clear or emphatic in the Scriptures.

And yet, there was this ridiculous habit of mind, that every time I felt that fiery dart of condemnation in the back of my mind, it meant that I was missing something, that I needed to do something more or change something, or think something different.

Every bad memory, every fiery dart, required a different response, a different set of thinking.

As the Holy Spirit has continued to transform me from glory to glory (2 Corinthians 3:18), I realize now that there is nothing I have to do about any of the upsets or hardships or bad feelings which I may feel in the back of my head or in the front of my forehead.

The work is done, folks. Jesus paid for it all, Jesus did it all, and when He shouted out "It is Finished," He was not kidding or exaggerating.

If you suddenly feel bad for whatever reason, it really does not matter. There is nothing more to be done, there is no further need to play mind games to get your head back in place. Jesus Finished the Work. AMEN!

When I Failed, I Would Condemn Myself

This mindset of condemnation was rife in my life.

If I failed, I would condemn myself. If things did not work out as I hoped they would, I would condemn myself.

If people harmed me or messed with me, and I did not fight back appropriately (because in many cases I did not know what to do or feared the retaliation), I would condemn myself.

Where did all this condemnation come from?

It started with Alcoholics Anonymous (the main culprit on this blog).

Wow, it is getting harder and harder to dispute the fact: Alcoholics Anonymous is a cult.

I don't want to sound like a conspiracy theorist but WOW the evidence just keeps mounting. I mean, I have been convinced that AA is a cult for a long time, but this article really solidifies some things.

The whole program teaches people to look at "resentment" in their lives. If someone harmed us, we look at the harm ... then this terrible program tells people to ask themselves "What was your part in it?"

This is really evil.

If someone was abused as a kid, that is NOT the kid's fault! But the AA cult makes you think that bad things happen to you, and for some reason it was your fault, too. "What was your part in it?"

That's outrageous!

All of this comes into play when I consider what happened to someone close to me so many years ago. This person was raped at UCLA during her first year in college. The creep was arrested, convicted, and sentenced.

However, it sure sounds as though that person never really got over it, and she lived her whole life making sure that no one ever harmed her again.

I have a feeling that this person never got over the harm done to other -- and then she started drinking over that shame and abuse.

Then she gets into AA, and now she has this bigger lie hanging over her head: "It was your fault that you got raped!"

Of course, she needed to learn to be wise not to let some guy go into her dorm. But a lack of wisdom is NEVER an excuse for someone to harm us! NEVER!

We should never condemn ourselves when bad things happen to us, even if we didn't exercise proper discretion or wisdom in a situation.

This revelation really shines the light on so many things.

About ten years ago, when I was in deeper condemnation, someone pointed out to me that I had a strong, heavy habit of blaming myself when things would not work out well. If it started raining, and I didn't bring my umbrella with me that day, I would be hard on myself, whereas most people would just go "Oops, I forgot to bring my umbrella."

This terrible cult induces people into a trap of relentless, never-ending condemnation. If you suffered trauma, abuse, or harm, this terrible cult tells you that it is YOUR fault, too. That is a total lie. No one can ever be set free from harm and wrong-doing in their lives if they take the blame for everyone else.

If you were abused as a kid, it is not your fault.

If your spouse used or abused you, it is not your fault.

If your parents walked out on you, it is not your fault.

If we do things wrong, then we do need to be held accountable for that. But the notion that people have a right to wrong us for any reason, that is unfounded and unconscionable.

I feel so set free as I write this information, this revelation out for the world. We need to stop telling people from condemning themselves every time they fail. We need to stop teaching people that bad things happened to them, and it was their fault fully or even partially.

It's time to stop laying fault on people when they fail, when they lack wisdom, when they lack discretion, when they make a mistake that puts them in a bad place. No one has a right to do wrong to us.

And for that reason, we have every right to reject the many wrongs of the cult of Alcoholics Anonymous.